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    offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He pre
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    What was God doing on the cross? The question is more than a good book title (authored by evangelical Alister E. McGrath). It constitutes a search for understanding of one of the crucial events of human history, perhaps the crucial event. The entire New Testament focuses on the death, burial, and resurrection, events leading up to and flowing from it, its theological significance and ethical implications. We will focus on the deep significance of the atonement, as explained from three perspectives: the dynamic, subjective, and objective views.

    Dynamic view
    The dynamic view sees Christ's death and resurrection as the climax of a cosmic conflict with Satan and the demonic forces of evil. Christ came as the Second Adam (Romans 5:18-19), winning the contest that Adam failed. He also came as the new Israel, faithfully keeping submitting to God instead of to Satan as the first Israel had done (Matthew 2:15; 4:4; etc.). Immediately after His baptism, the Spirit "drove" (Greek: ekballei) Him into the wilderness so that He might confront Satan (Mark 1:12). His victory there was only one of what must have been many battles, for Luke records that Satan left Him until "an opportune time” (Luke 4:13).

    During His ministry Jesus offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He pres

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    nts leading up to and flowing from it, its theological significance and ethical implications. We will focus on the deep significance of the atonement, as explained from three perspectives: the dynamic, subjective, and objective views.

    Dynamic view
    The dynamic view sees Christ's death and resurrection as the climax of a cosmic conflict with Satan and the demonic forces of evil. Christ came as the Second Adam (Romans 5:18-19), winning the contest that Adam failed. He also came as the new Israel, faithfully keeping submitting to God instead of to Satan as the first Israel had done (Matthew 2:15; 4:4; etc.). Immediately after His baptism, the Spirit "drove" (Greek: ekballei) Him into the wilderness so that He might confront Satan (Mark 1:12). His victory there was only one of what must have been many battles, for Luke records that Satan left Him until "an opportune time” (Luke 4:13).

    During His ministry Jesus offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He pre

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    n as the climax of a cosmic conflict with Satan and the demonic forces of evil. Christ came as the Second Adam (Romans 5:18-19), winning the contest that Adam failed. He also came as the new Israel, faithfully keeping submitting to God instead of to Satan as the first Israel had done (Matthew 2:15; 4:4; etc.). Immediately after His baptism, the Spirit "drove" (Greek: ekballei) Him into the wilderness so that He might confront Satan (Mark 1:12). His victory there was only one of what must have been many battles, for Luke records that Satan left Him until "an opportune time” (Luke 4:13).

    During His ministry Jesus offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He pre

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    ediately after His baptism, the Spirit "drove" (Greek: ekballei) Him into the wilderness so that He might confront Satan (Mark 1:12). His victory there was only one of what must have been many battles, for Luke records that Satan left Him until "an opportune time” (Luke 4:13).

    During His ministry Jesus offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He pre

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    offered His ability to cast out demons as a demonstration that He was stronger than Satan. Although He described Satan as a "strong man," He claimed the ability to "bind" the strong man and despoil his possessions (i.e., those who were demon-possessed). His ability to cast out demons “by the finger of God" He presented as proof of the arrival of God's kingdom on earth (Luke 12:20-22). Jesus got His disciples involved in the warfare; their successful preaching, healing, and exorcism mission He afterward described as the fall of Satan from heaven (Luke 10:18).

    Satan was behind the betrayal of Jesus by Judas (John 13:2, 27), his abandonment by the other apostles (Luke 22:31-32), as well as his trial and murder (John 8:40-41, 44). Jesus recognized Satan as His principal enemy, and even before His death, He was so confident of victory that He spoke of it as a fait accompli (John 12:31; 14:30; 16:11, 32). The moment before His death Christ Himself uttered the triumphant words, “It is finished” (John 19:30; compare Luke 12:50). The glorious resurrection is proof that His death was a victory and not a defeat (Revelation 3:21).

    In his confrontation with false teaching at Colossae, Paul presents the cross and resurrection as a triumph over spiritual enemies. The Colossians were in danger of being deceived by a syncretistic blend of Judaistic legalism, Hellenistic philosophy, and Eastern mysticism. Apparently the heretical teachers were not advocating a rejection of Jesus, but they denied Him the primacy in favor of intermediary beings. "Go beyond Je

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