ements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popul

Recently lots of books written by western intellectuals on Hindu tantras and Buddhist Tantras appeared but rarely these books conveys the real intent of the Tantras. There is a lot of confusion regarding esoteric Tantrik practices, some scholars interpret the tools used in Tantras merely sexual, either on symbolic level or on biological level. For example in the one recent book ‘kiss of a yogini’ the author of the book says that Tantra was a system of sexual magical acts and were not spiritual. He even declares that tantra is all about sex with ritual; it’s a kind of wild-orgy performed secretly using rituals to forge it. I think scholars should read Tantra texts in the light of its philosophy and cosmology either there is a danger of misinterpretation. As it is said that religious texts should be studied with faith, since only eyes of faith is able to penetrate the secrets of religion. Upanishads say that truth can be seen with subtle intelligence only.

For Indian gurus Tantra is an understanding of the nature of phenomena and the principles underlying the phenomena. Sex is conceived as an entry point for the understanding the nature of two opposite forces of the existence. Tantra says that to know the dynamics of X and Y energies one should enter in each other. Siva the divine teacher of all the tantras says that ‘Entering in each other takes place only in Tantrik union’ which is different from SEX. He says that this union is a divine initiation in which both energies unite, exchanges takes place, and finally it culminates in transformation of individuals.

Siva sutra gives some keys to understand this union. These Tantrik sutras are very rich in meaning and reveal the meaning to those only who approach it with faith. In Buddhist tantras this union is called the yoga of blessing because it is the yoga that transforms the three experiences and appearances in to the nature of transcendental wisdom. Tantras uses sex to isolate mind from mundane so far it could be fix in to ultimate nature of reality. It is just like other tools used by a mantrik to realize the Siva nature. Tantrik spirituality and non Tantrik spirituality has differences only on path not on the point of goal, as many great Tantrik gurus have said. Siva sutra is both tantra and sutra therefore can be interpreted from both point of views as in Buddhism many sutras has been interpreted from the angle of tantra. Heart sutra is tantra and sutra both since on the higher spiritual level tantra and sutra are one. Let us see one example from Siva sutra; it says in sutra number 1/16 that ‘saktichakrasamdhane visvasamharah’ means when the wheel of energies fuses together, the universe is withdrawn. This can be interpreted from yoga point of view as well as from tantra and sutra point of view.

Tantra metaphysics is very secret and hard to understand rationally. These sciences are said to be secret and sacred both which is why texts were written in a peculiar language. Only through proper initiation in the tradition one becomes eligible to decode the secrets of the tantra spirituality. Western people never understood mysticism of India; this is why whatever they have written on Indian mystic sciences is obscure and superficial. They understood Tantrik union as merely sex while Tantrik texts see it as divine unity of two phenomena of the existence. Buddhist unity of e-vam is not sexual, it’s metaphysical in intent; it says about the unity of two active and passive phenomena of existence. These two syllables are innate sound of the phenomena, but when they intermingle becomes the creative divinity. Wisdom and Means of Buddhist tantras are nothing more than this. Unity of Wisdom and Means is essential for creation, it is said to be the ‘seal of doctrine’ knowing which one becomes the setter into motion the wheel of law. Metaphysically it is called Maya of Vedanta and Avidya of Madhyamika Sunyavada, since omniscience is located therein.

Guhyasamaja tantra explains it very profoundly and in a very fine language, a language very unique and aspired by many great western philosophers-metaphysicians. Heidegger says that ‘language is a transcendental horizon’ for which throughout his life he longed for. Later, Derrida in his ‘margins of philosophy’ said about him that ‘there is a certain kind of nostalgia in Heidegger, the hope that being could find its true expression in one word’. Even Derrida took language as highest philosophy and profoundly meditated in his book.’ on grammatology’. Indian mystic philosophers had reached the limit of language thousand years back in Sutra language. In sutras they preached the profoundest truths. Forty verses of Guhyasamaja tantra is written in a very mystical and profound language; it’s each verse is formed by taking one varna of ‘evam maya srutam’ thus interpreting the real intent of the secret verse. This flight of language would not have come into existence if Tantriks had been involved in Sexual pleasure.

Therefore Tantrik union of tantras is not SEX, since approach and goal of both are entirely different. In west tantra is very popular nowadays specially Vajrayana tantra or Vama tantras of Hindu Tantrik tradition, because these tantras utilize five m’s in their Tantrik sadhanas which is most suitable to western people hankering after sensual pleasure. Drinking, eating and fucking are what is called tantra for them! Tantra is so suitable for them that even prostitutes have got initiation in it and doing business very well. They call themselves Dakini/ Daka (a celestial yoginis and yogis found in Buddhist tantras) and earning well through prostitution. On internet they can be found in groups, they provide all kinds of services, dakini training, joy and bliss, secret initiation, secret massage etc. See how they promote their business- “The journey to becoming a Daka / Dakini will take us at least 60 hours of practice and learning. This time can be spent leisurely; through up to three months of learning, or as an intense period of 10 days (my personal favorite)…When the first part of the journey is over we will be ready to start our way as interns to the wonderful art of the Daka / Dakini…

The internship is not hour based, but rather a very personal journey we each complete in our own pace. It is our time to meet people, give private sessions and at the same time receive a certain amount of support and teachings from our own guides in this art. It has some Sexual Content: Some of the Daka / Dakini teachings and practices require nudity and are extremely explicit. Also, the sexual content is not gender biased - Daka / Dakinis are expected to be comfortable with all genders to some degree.” This is just an example of what an ignorant flock could do with a secret science like tantra; which is why instruction comes first in scriptures that don’t impart and even let read this science to ignorant far they could use it for their hedonist purposes.

Those who didn’t know the mystery of Tantrik unity and its great achievements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popula

ddhist tantras this union is called the yoga of blessing because it is the yoga that transforms the three experiences and appearances in to the nature of transcendental wisdom. Tantras uses sex to isolate mind from mundane so far it could be fix in to ultimate nature of reality. It is just like other tools used by a mantrik to realize the Siva nature. Tantrik spirituality and non Tantrik spirituality has differences only on path not on the point of goal, as many great Tantrik gurus have said. Siva sutra is both tantra and sutra therefore can be interpreted from both point of views as in Buddhism many sutras has been interpreted from the angle of tantra. Heart sutra is tantra and sutra both since on the higher spiritual level tantra and sutra are one. Let us see one example from Siva sutra; it says in sutra number 1/16 that ‘saktichakrasamdhane visvasamharah’ means when the wheel of energies fuses together, the universe is withdrawn. This can be interpreted from yoga point of view as well as from tantra and sutra point of view.

Tantra metaphysics is very secret and hard to understand rationally. These sciences are said to be secret and sacred both which is why texts were written in a peculiar language. Only through proper initiation in the tradition one becomes eligible to decode the secrets of the tantra spirituality. Western people never understood mysticism of India; this is why whatever they have written on Indian mystic sciences is obscure and superficial. They understood Tantrik union as merely sex while Tantrik texts see it as divine unity of two phenomena of the existence. Buddhist unity of e-vam is not sexual, it’s metaphysical in intent; it says about the unity of two active and passive phenomena of existence. These two syllables are innate sound of the phenomena, but when they intermingle becomes the creative divinity. Wisdom and Means of Buddhist tantras are nothing more than this. Unity of Wisdom and Means is essential for creation, it is said to be the ‘seal of doctrine’ knowing which one becomes the setter into motion the wheel of law. Metaphysically it is called Maya of Vedanta and Avidya of Madhyamika Sunyavada, since omniscience is located therein.

Guhyasamaja tantra explains it very profoundly and in a very fine language, a language very unique and aspired by many great western philosophers-metaphysicians. Heidegger says that ‘language is a transcendental horizon’ for which throughout his life he longed for. Later, Derrida in his ‘margins of philosophy’ said about him that ‘there is a certain kind of nostalgia in Heidegger, the hope that being could find its true expression in one word’. Even Derrida took language as highest philosophy and profoundly meditated in his book.’ on grammatology’. Indian mystic philosophers had reached the limit of language thousand years back in Sutra language. In sutras they preached the profoundest truths. Forty verses of Guhyasamaja tantra is written in a very mystical and profound language; it’s each verse is formed by taking one varna of ‘evam maya srutam’ thus interpreting the real intent of the secret verse. This flight of language would not have come into existence if Tantriks had been involved in Sexual pleasure.

Therefore Tantrik union of tantras is not SEX, since approach and goal of both are entirely different. In west tantra is very popular nowadays specially Vajrayana tantra or Vama tantras of Hindu Tantrik tradition, because these tantras utilize five m’s in their Tantrik sadhanas which is most suitable to western people hankering after sensual pleasure. Drinking, eating and fucking are what is called tantra for them! Tantra is so suitable for them that even prostitutes have got initiation in it and doing business very well. They call themselves Dakini/ Daka (a celestial yoginis and yogis found in Buddhist tantras) and earning well through prostitution. On internet they can be found in groups, they provide all kinds of services, dakini training, joy and bliss, secret initiation, secret massage etc. See how they promote their business- “The journey to becoming a Daka / Dakini will take us at least 60 hours of practice and learning. This time can be spent leisurely; through up to three months of learning, or as an intense period of 10 days (my personal favorite)…When the first part of the journey is over we will be ready to start our way as interns to the wonderful art of the Daka / Dakini…

The internship is not hour based, but rather a very personal journey we each complete in our own pace. It is our time to meet people, give private sessions and at the same time receive a certain amount of support and teachings from our own guides in this art. It has some Sexual Content: Some of the Daka / Dakini teachings and practices require nudity and are extremely explicit. Also, the sexual content is not gender biased - Daka / Dakinis are expected to be comfortable with all genders to some degree.” This is just an example of what an ignorant flock could do with a secret science like tantra; which is why instruction comes first in scriptures that don’t impart and even let read this science to ignorant far they could use it for their hedonist purposes.

Those who didn’t know the mystery of Tantrik unity and its great achievements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popul

yllables are innate sound of the phenomena, but when they intermingle becomes the creative divinity. Wisdom and Means of Buddhist tantras are nothing more than this. Unity of Wisdom and Means is essential for creation, it is said to be the ‘seal of doctrine’ knowing which one becomes the setter into motion the wheel of law. Metaphysically it is called Maya of Vedanta and Avidya of Madhyamika Sunyavada, since omniscience is located therein.

Guhyasamaja tantra explains it very profoundly and in a very fine language, a language very unique and aspired by many great western philosophers-metaphysicians. Heidegger says that ‘language is a transcendental horizon’ for which throughout his life he longed for. Later, Derrida in his ‘margins of philosophy’ said about him that ‘there is a certain kind of nostalgia in Heidegger, the hope that being could find its true expression in one word’. Even Derrida took language as highest philosophy and profoundly meditated in his book.’ on grammatology’. Indian mystic philosophers had reached the limit of language thousand years back in Sutra language. In sutras they preached the profoundest truths. Forty verses of Guhyasamaja tantra is written in a very mystical and profound language; it’s each verse is formed by taking one varna of ‘evam maya srutam’ thus interpreting the real intent of the secret verse. This flight of language would not have come into existence if Tantriks had been involved in Sexual pleasure.

Therefore Tantrik union of tantras is not SEX, since approach and goal of both are entirely different. In west tantra is very popular nowadays specially Vajrayana tantra or Vama tantras of Hindu Tantrik tradition, because these tantras utilize five m’s in their Tantrik sadhanas which is most suitable to western people hankering after sensual pleasure. Drinking, eating and fucking are what is called tantra for them! Tantra is so suitable for them that even prostitutes have got initiation in it and doing business very well. They call themselves Dakini/ Daka (a celestial yoginis and yogis found in Buddhist tantras) and earning well through prostitution. On internet they can be found in groups, they provide all kinds of services, dakini training, joy and bliss, secret initiation, secret massage etc. See how they promote their business- “The journey to becoming a Daka / Dakini will take us at least 60 hours of practice and learning. This time can be spent leisurely; through up to three months of learning, or as an intense period of 10 days (my personal favorite)…When the first part of the journey is over we will be ready to start our way as interns to the wonderful art of the Daka / Dakini…

The internship is not hour based, but rather a very personal journey we each complete in our own pace. It is our time to meet people, give private sessions and at the same time receive a certain amount of support and teachings from our own guides in this art. It has some Sexual Content: Some of the Daka / Dakini teachings and practices require nudity and are extremely explicit. Also, the sexual content is not gender biased - Daka / Dakinis are expected to be comfortable with all genders to some degree.” This is just an example of what an ignorant flock could do with a secret science like tantra; which is why instruction comes first in scriptures that don’t impart and even let read this science to ignorant far they could use it for their hedonist purposes.

Those who didn’t know the mystery of Tantrik unity and its great achievements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popul

most suitable to western people hankering after sensual pleasure. Drinking, eating and fucking are what is called tantra for them! Tantra is so suitable for them that even prostitutes have got initiation in it and doing business very well. They call themselves Dakini/ Daka (a celestial yoginis and yogis found in Buddhist tantras) and earning well through prostitution. On internet they can be found in groups, they provide all kinds of services, dakini training, joy and bliss, secret initiation, secret massage etc. See how they promote their business- “The journey to becoming a Daka / Dakini will take us at least 60 hours of practice and learning. This time can be spent leisurely; through up to three months of learning, or as an intense period of 10 days (my personal favorite)…When the first part of the journey is over we will be ready to start our way as interns to the wonderful art of the Daka / Dakini…

The internship is not hour based, but rather a very personal journey we each complete in our own pace. It is our time to meet people, give private sessions and at the same time receive a certain amount of support and teachings from our own guides in this art. It has some Sexual Content: Some of the Daka / Dakini teachings and practices require nudity and are extremely explicit. Also, the sexual content is not gender biased - Daka / Dakinis are expected to be comfortable with all genders to some degree.” This is just an example of what an ignorant flock could do with a secret science like tantra; which is why instruction comes first in scriptures that don’t impart and even let read this science to ignorant far they could use it for their hedonist purposes.

Those who didn’t know the mystery of Tantrik unity and its great achievements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popul

ements defamed it and brought it on their own materialist thought level. These kinds of ignorant people always existed in every epoch of history whether it is west or east but the stream of wisdom is flowing incessantly. Materialist mind always sees sensual pleasure in every thing; whether it is religion, art, dance or anything. See western dance; it’s vulgar, erotic and savage because it is created by a society which is materialist and uncultured (since their mind is not cultured). In India every thing is seen with divine eyes therefore its dance forms has beauty and divine rhythm. Thinking is seeing which makes a great difference. Western scholars and people must learn to see things divine, only than they can unveil the mysteries of theology. Tantra falls in the category of theology not philosophy; which could be analyzed through reasoning.

Indian scriptures deny analytical reasoning thousand years back which Kant understood later and said that mysteries of truth can not be grasped through reasoning. To read tantra texts we must take precautions as we take precautions while making selection between good literature and pornography. There are many Tantrik texts exist in India which is not Tantrik at all, as an example Yoni tantra and Kamakhya tantra of Hindu Tantrik tradition and Chandamaharosana of Buddhist Tantrik tradition. These texts were written by hedonists who were not concerned with high spiritualism but with sensual pleasure. Therefore as we make distinctions between an ignorant religious man and a seeker after truth regarding their approaches to God, likewise we should make distinction between Tantrik texts. Great thinkers never quoted these kinds of materials in their scholarly texts. In west these texts are very popular because these texts are on their level of thinking. Even because of its demand some of these texts are being soled by some institutions very costly. Chandamaharosana tantra a merely 299 page book is being soled by some institutional publications in Rs-2000-25000, though book is not worth reading its somewhat pornography material.