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    he peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a mov
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    Some think of Buddhism as the right way to escape from a make-believe state of mind. The Buddhism is based on the interpretation and study of the collection of communications of Buddha Dharma. These communications are all translated into English by the Pali Text Society, the contents of which are extracted from around 5,000 pages within 16 volumes of translated communications that are part of the Pali Canon Collection (Tipitaka), boasting a total of 12,800 pages.

    Regarding the right way to escape, Buddhism references this as escape from the satisfaction and the peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a movi

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    the collection of communications of Buddha Dharma. These communications are all translated into English by the Pali Text Society, the contents of which are extracted from around 5,000 pages within 16 volumes of translated communications that are part of the Pali Canon Collection (Tipitaka), boasting a total of 12,800 pages.

    Regarding the right way to escape, Buddhism references this as escape from the satisfaction and the peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a mov

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    of which are extracted from around 5,000 pages within 16 volumes of translated communications that are part of the Pali Canon Collection (Tipitaka), boasting a total of 12,800 pages.

    Regarding the right way to escape, Buddhism references this as escape from the satisfaction and the peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a mov

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    aka), boasting a total of 12,800 pages.

    Regarding the right way to escape, Buddhism references this as escape from the satisfaction and the peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a mov

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    he peril of the senses (self-indulgence). An excellent analogy presented by their teaching of this concept is like when a person attends a movie theater today to watch a fictional or make-believe movie with a fake reality. Once inside, the theater presents itself as ancient, on fire and falling a part, a painful source for you. As you look to the left, right, up or back, you spot Dharma of Buddhism, the exit sign: escape.

    This escape take you through permanent pain, suffering and anguish. It takes you through the painful, continuous cycle of rebirth, decay, dying, death. Plus escape takes you through the painful things in between: struggle, anguish, peril along the way, etc. So you must follow the e

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